Benefisiari Wakaf Ahli Menurut Perspektif Syariah Dan Perundangannya Di Malaysia: Kajian Di 5 Buah Majlis Agama Islam Negeri (MAIN) Terpilih

Beneficiaries of Waqf Ahli from the Perspective of Syariah and It’s Legal Provision in Malaysia: Study in 5 Selected State Islamic Religious Councils (SIRCs)

Authors

  • Sakinah Abdul Samad Universiti Malaya (UM)
  • Sufian Che Abdullah Universiti Malaya (UM)
  • Kamaruzaman Noordin Universiti Malaya (UM)

DOI:

https://doi.org/10.33102/jfatwa.vol29no1.513

Keywords:

Wakaf Ahli, , MAIN, fiqh, Perundangan, musytarak

Abstract

Wakaf  Ahli  pernah  memainkan  peranan  signifikan  dalam  pembangunan  ummah  satu  ketika  dahulu.  Di Malaysia,  walaupun  praktis  Wakaf  Ahli  tidak  begitu  popular,  namun  terdapat  rekod  yang  menunjukkan kewujudan pengamalan Wakaf Ahli dikalangan masyarakat. Namun begitu, praktis Wakaf Ahli dilihat tidak begitu digalakkan atas faktor kesulitan dalam pengurusannya. Oleh itu, artikel ini bertujuan melihat pelaksanaan Wakaf Ahli dari sudut perundangan di beberapa buah negeri di Malaysia iaitu MAIN Kelantan, Pulau Pinang, Terengganu, Perak dan Johor. Bagi  mencapai  objektif  ini,  kajian  ini  telah menggunakan metodologi analisis dokumen terhadap kitab Fiqh, Enakmen Wakaf dan Enakmen Pentadbiran Agama Islam Negeri (EPAIN). Data yang diperolehi telah dianalisis secara tematik dengan bantuan perisian  Atlasti.8. Hasil  kajian  mendapati benefisiari  Wakaf  Ahli  perlu  dilakukan secara musytarak dengan Wakaf Umum di mana benefisiari keluarga selama 2 generasi kemudian disalurkan kepada masyarakat umum. 

 

 

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Published

2024-01-15

How to Cite

Abdul Samad, S., Che Abdullah, S. ., & Noordin, K. . (2024). Benefisiari Wakaf Ahli Menurut Perspektif Syariah Dan Perundangannya Di Malaysia: Kajian Di 5 Buah Majlis Agama Islam Negeri (MAIN) Terpilih: Beneficiaries of Waqf Ahli from the Perspective of Syariah and It’s Legal Provision in Malaysia: Study in 5 Selected State Islamic Religious Councils (SIRCs). Journal of Fatwa Management and Research, 29(1), 88–107. https://doi.org/10.33102/jfatwa.vol29no1.513

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