Iktikaf di Surau: Kajian Terhadap Keputusan Jawatankuasa Perundingan Hukum Syara’ Wilayah Persekutuan

Authors

  • Irwan Mohd Subri Pensyarah Kanan
  • Hasanah Abd Khafiz Pensyarah Kanan
  • Mohd Hapiz Mahaiyadin Pensyarah

DOI:

https://doi.org/10.33102/jfatwa.vol3no1.107

Abstract

 This article examines decision of the Federal Territory Syarie Consultation Committee on the issue of iktikaf in surau (prayer rooms). There are two different degicionc (fatwa) in thic iccue: the flrct allowc iktikaf to be done in the surau. However, after twelve years, this opinion was reversed and since then iktikaf in surau was no longer allowed. The basic difference of both decisions lies in the meaning of the mosque and its application to the status of surau or musalla in Malaysia as an equivalent place of worship. This study makes a comparison between two such different decisions and then analyzes the meaning of the words musalla and mosques mentioned in the hadith of the Prophet Muhammad S.A.W from the perspective of various madhhabs (school of Iclamig Law) to flnd a glear underctanding of the ctatuc of logal suraus. It aims to expand the implementation of some commendable (cunat) ritualc cugh ac iktikaf. The ctudy found that the flrct degicion, which validates iktikaf in a normal surau or Jumaat surau is more  suitable for practice.

Keywords: iktikaf, surau, masjid, musalla, worship

Abstrak

Artikel ini mengkaji tentang keputusan Jawatankuasa Perunding Hukum Syara’, Wilayah Persekutuan mengenai hukum iktikaf di surau. Terdapat dua keputusan (fatwa) yang berbeza dalam isu ini. Yang pertama membenarkan iktikaf dilakukan di  surau.  Namun  selepas 12 tahun pendapat ini dirombak semula dan hasilnya iktikaf tidak dibenarkan dilakukan di surau. Asas perbezaan fatwa tersebut merujuk kepada tafsiran makna masjid dan aplikasinya terhadap status surau atau musalla di Malaysia sebagai tempat ibadat setaraf dengannya. Kajian ini membuat perbandingan antara dua keputusan yang berbeza itu. Seterusnya ia menganalisa semula maksud perkataan musalla dan masjid yang disebut dalam hadis Rasulullah S.A.W daripada perspektif pelbagai mazhab bagi menemui kefahaman jelas mengenai status surau-surau tempatan. Hal ini bertujuan memperluaskan ruang pelaksanaan beberapa ibadat sunat contohnya seperti iktikaf. Hasil kajian mendapati, keputusan  pertama  yang  berpandangan  iktikaf  di surau biasa atau surau yang didirikan solat Jumaat adalah sah dilakukan, lebih sesuai untuk diamalkan.

Kata kunci: iktikaf, surau, masjid, ibadah

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Author Biographies

Irwan Mohd Subri, Pensyarah Kanan

Fakulti Syariah dan Undang-Undang, Universiti Sains Islam Malaysia (USIM)

Hasanah Abd Khafiz, Pensyarah Kanan

Bahagian Pengajian Islam, Pusat Pengajian Ilmu Kemanusiaan, Universiti Sains Malaysia (USM).

Mohd Hapiz Mahaiyadin, Pensyarah

Pusat Pemikiran Dan Kefahaman Islam (CITU), Universiti Teknologi Mara (UiTM), Pulau Pinang.

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Published

2018-10-23

How to Cite

Mohd Subri, I., Abd Khafiz, H., & Mahaiyadin, M. H. (2018). Iktikaf di Surau: Kajian Terhadap Keputusan Jawatankuasa Perundingan Hukum Syara’ Wilayah Persekutuan. Journal of Fatwa Management and Research, 3(1), 7–30. https://doi.org/10.33102/jfatwa.vol3no1.107

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