Hadith Preservation: Techniques And Contemporary Efforts
DOI:
https://doi.org/10.33102/jfatwa.vol29no3.597Keywords:
Hadith Preservation, Memorisation, The Principle of Practice, Documentation, Sanad and MatanAbstract
Hadith is an important source of Islamic teachings. The method of Hadith preservation during the time of Prophet Muhammad (peace be upon him) and after his demise has constantly been criticised by Orientalists and critics of Islam. Most of their objections emphasise that Hadith could not have been accurately transmitted orally over a century. Thus, conducting research on how Hadith has been preserved is crucial, particularly to remind the critics that Allah’s (Subhanahu Wa Ta’ala) promise to protect His Book is not limited to the Qur’an, but also extends to the Hadith, which explains the meanings of the Qur’an. Additionally, it is crucial to continuously discuss the painstaking efforts that went into Hadith preservation, which make Muslims believe with absolute certainty that Hadith were accurately preserved. On this basis, this article discusses the multifaceted landscape of Hadith preservation by exploring the techniques employed and contemporary efforts in preserving this rich Islamic heritage. Relevant books, academic journal articles, lecture notes, and webpages were reviewed in writing this article. The three main techniques that played a significant role in preserving Hadith are memorisation, the principle of practice, and documentation. Moreover, the contemporary efforts that contributed to Hadith preservation include the massive publication of academic books and journals on Hadith, the establishment of faculties in major universities that offer Hadith studies as a specialised academic program, the increase in comparative jurisprudence studies that refer to Hadith as one of the most important references, the need to respond to Orientalist theories on Hadith, and the advent of digital technology.
Downloads
References
Abd. Qohin & Siti Kasiyati. (2020). Criticism of Orientalist Critical Views Toward Hadith Studies. Journal of Hadith Studies, 3(1), 1–13. https://doi.org/10.32506/johs.v3i1.543
Abdul Majid, L., Abdul Majid, M. N., @Shahar, H. K., & W Sulong, W. S. N. (2024). Exploring Innovations and Challenges in The Study of Hadith in The Digital Era. International Journal of Academic Research in Business and Social Sciences, 14(3), 1057–1071. https://doi.org/10.6007/ijarbss/v14-i3/20957
Abdulah, I., & Manas, S. A. (2009). Introduction to the Sciences of the Qur’an (Issue 1). IIUM Press.
Ahmad, K. A., Asni, F., Abdul Hamid, S., & Abdul Rahman, M. N. (2021). Hadith Studies in Malaysia: A Meta-Analysis Approach. International Journal of Academic Research in Business and Social Sciences, 11(10), 108–120. https://doi.org/10.6007/ijarbss/v11-i10/10998
Akhtar, S. (2018). The Preservation and Authenticity of Hiidith as a Source of Seerah: A Critique of Robert Spencer’s Vie١vs on Historicity of Muhammad (!). Al-Basirah Journal, 7(1), 13–31.
Arif Yahya, M., Jawiah, D., Najah, N. A., Noor, A. Y. M., Mazlan, I., & Arif Nazri, M. (2017). Application of hadith memorization methods in teaching and learning: The national university of malaysia’s experiences. Turkish Online Journal of Educational Technology, 2017(October Special Issue INTE), 368–372.
Awan, A. (2020). Essentials of Islamic Sciences. Adam Publishers.
Bakry, M. M. (2020). Laws Exegesis Versus (Comparative Studies in Understanding Religious Text and Teh Istinbath Process of Law on Mahar,)”. JICSA (Journal of Islamic Civilization in Southeast Asia), 9(1), 1–21.
Baloch, A. G. (2012). Imam Malik-His Dedication in Compilation of Hadith Book Moatta an Outlook from Historical Review. British Journal of Humanities and Social Sciences, 6(1), 45–49. https://doi.org/10.13140/RG.2.2.21570.27840
Barmaver, S. N. (2021). Status and Preservation of Hadith Answering: Answering the contentions of orientalists, christian missionaries and modernists on Hadith. Arriqaaq Publications.
Bowen, J. R. (1998). Law and Social Norms in the Comparative Study of Islam. American Anthropologist, 100(4), 1034–1038. https://doi.org/10.1525/aa.1998.100.4.1034
Brown, J. A. C. (2018). Hadith: Muhammad’s Legacy in the Medieval and Modern World. Oneworld Publications.
Chowdhury, M. H., Rab, M. A. A., Said, W. M., Ghazali, N. M., Mohamed, Y., & Toure, A. K. (2017). Application of modern technology in the study of hadith and its sciences: A case study. Advanced Science Letters, 23(5), 4773–4776. https://doi.org/10.1166/asl.2017.8895
Deraman, F., Rahman, A. A. A., Suliaman, I., Ahmad, K., Abdullah, M., Shah, F. A., Yusoff, M. Y. Z. M., Razzak, M. M. A., Noor, M. M. M., Meftah, J. T., Ariffin, S., Kasar, A. K., Amir, S. Bin, & Nor, M. R. M. (2013). Establishing the institute of hadith (Dar Al-Hadith) in malaysia: A prelimenary study. Middle East Journal of Scientific Research, 13(2), 196–202. https://doi.org/10.5829/idosi.mejsr.2013.13.2.1764
Djoghlaf, A. (2006). The concept of sustainable development. Environmental Policy and Law, 36(5), 211–218. https://doi.org/10.4324/9780203495933-10
Falahi, G. N. (2017). Development of Hadith A concise introduction of early Hadith Literature. UK Islamic Mission, 2(19), 1–13.
Hamid, N. B. A. (2023). The Importance of Sunnah And Methods of Understanding Hadith Accurately. Ilmi Journal, 13(1), 179–186.
Huda, K. N. (2023). The development of Hadith Studies in the Digital realm. International Conference on Tradition and Religious Studies, 3(1), 357–367.
Ilahi, N. A. S., Nurwahidin, N., & Izdiyan, M. (2023). The Concept of Hadith, Meaning, and Position of Hadith, Implementation and Comparison in Hadith Learning Application: Hadith Encyclopedia and Hadith Collection. Jurnal of Middle East and Islamic Studies, 10(1), 1–16. https://doi.org/10.7454/meis.v10i1.160
Imam Ali-Agan, A.-B. (2012). the Preservation of Hadith. Ilorin Journal of Religious Studies (IJOURELS), 2(1), 39–52.
Khan, I. A. (2010). Authentication of Hadith Redefining the Criteria. The International Institute of Islamic Thought.
Madani, I. (2010). The Reservation of Hadith: A Brief Introduction to the Science of Hadith (1st ed.). Madania Publications.
Mahdi, F. (2018). THE UNCODIFIED HADITH (Study on the Hadith Narration by ‘Abdullah Ibn Amru Ibn al-ʻAṣ). Jurnal Ushuluddin, 26(2), 130. https://doi.org/10.24014/jush.v26i2.4938
Materu, R. D., Ahmad, A., Ilyas, A., & Alwi, Z. (2023). The narrator’s challenges and their impact on the quality of hadith. Proceedings of the 1 ST International Conference on Science and Islamic Studies, 1, 959–972.
Noor, U. M. (2020a). Preserving Hadith Tradition in the Modern Times: Muhammad Yâsîn al-Fâdânî’s Thought on Sanad in His al-‘Ujâlah fi al-Ahâdîth al-Musalsalah. Journal of Contemporary Islam and Muslim Societies, 4(1), 1. https://doi.org/10.30821/jcims.v4i1.6904
Noor, U. M. (2020b). The Revival Of Hadith Study In Modern Time. ICH 2019 International Conference on Humanities, 711–719. https://doi.org/10.15405/epsbs.2020.10.02.66
Osmani, N. M. (2024a). Preservation and Compilation of the Sunnah. Lecture Note. https://doi.org/chrome-extension://efaidnbmnnnibpcajpcglclefindmkaj/file:///C:/Users/USER/Downloads/02.%20PRESERVATION%20AND%20COMPILATION%20OF%20SUNNAH%20(1).pdf
Osmani, N. M. (2024b). Sunnah Studies: Basic Terms. https://doi.org/https://drive.google.com/drive/folders/1Fumwh4qpg3UuGyScKMIzuRENVpMDE9xh
Whyislam. (2024). How were the Sayings of the Prophet Preserved? Whyislam. https://www.whyislam.org/how-were-the-sayings-of-the-prophet-preserved/
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Haruna Babatunde Jaiyeoba , Prof Noor Mohammad
This work is licensed under a Creative Commons Attribution 4.0 International License.
The copyright of this article will be vested to author(s) and granted the journal right of first publication with the work simultaneously licensed under the Creative Commons Attribution 4.0 International (CC BY 4.0) license, unless otherwise stated.