Kepentingan Maqasid Syariah dalam Berfatwa di Malaysia
DOI:
https://doi.org/10.33102/jfatwa.vol4no1.92Abstract
This article discusses the definition of the principles of Shari’ah (maqasid shari’ah), its categories, the terminologies used to define the maqasid and the importance of ijtihad. The author elaborates that the maqasid is categorised into (i) the general principles (maqasid umum), (ii) the specific principles (maqasid khas), and (iii) the selected principles (maqasid al-juz’iyyah). The categorisation of maqasid shari’ah according to public interest (maslahat) is divided into (i) daruriyyat, (ii) hajiyyat, and (iii) tahsiniyyat. The historical development of this discipline of knowledge (‘ilm) is also elaborated. The author believes that the term “maqasid” with expanded understanding such as that of ibn Ashur is more encompassing. Ibn Ashur’s view is to protect man’s overall life system and it is not restricted to the five core jurisdictions (kuliyyat al-khams) as espoused by traditional jurists (fuqaha). Nonetheless, the differences in the understanding and use of the term “maqasid” between the traditional and contemporary fuqaha remain.
Keywords: Maqasid shariah, wisdom of hukm, maqasid – based fatwa `illat
Abstrak
Artikel ini membicarakan mengenai takrif maqasid Syariah, pembahagian, istilah yang digunakan dalam menggambarkan maqasid dan kepentingan dalam berijtihad. Penulis menghuraikan maqasid terbahagi kepada maqasid umum, maqasid khas dan maqasid sebahagian (al-juz’iyyah), pembahagian maqasid Syariah mengikut maslahah terbahagi kepada tiga iaitu Daruriyyat, Hajiyyat dan Tahsiniyyat di samping sejarah perkembangan ilmu ini. Penulis berpendapat istilah maqasid dengan kefahaman yang lebih meluas skop seperti pendapat Ibn Ashur iaitu memelihara sistem kehidupan manusia dan tidak terikat dengan Kuliyyat al-Khams (asas lima) seperti yang dinyatakan oleh fuqaha terdahulu. Bagi fuqaha tradisi dan semasa terdapat perbezaan dalam menggunakan istilah yang berkaitan maqasid.
Kata kunci: Maqasid syariah, hikmah hukum, `illat, fatwa berdasarkan maqasid.
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