Journal of Fatwa Management and Research https://jfatwa.usim.edu.my/index.php/jfatwa <table id="customers" style="height: 458px;" width="device-width, initial-scale=1"> <tbody> <tr style="height: 52px;"> <td style="height: 458px; width: 190px;" rowspan="13"><img src="https://jfatwa.usim.edu.my/public/site/images/adminjfatwa/mockupjfatwa.png" alt="" width="333" height="374" /></td> <td style="height: 52px; width: 95px;"><strong>Journal title</strong></td> <td style="height: 52px; width: 275.982px;"><strong>Jurnal Pengurusan Dan Penyelidikan Fatwa </strong><br /><em>Journal of Fatwa Management and Research</em></td> </tr> <tr style="height: 28px;"> <td style="height: 28px; width: 95px;"><strong>Initials </strong></td> <td style="height: 28px; width: 275.982px;">JFATWA</td> </tr> <tr style="height: 28px;"> <td style="height: 28px; width: 95px;"><strong>ISSN</strong></td> <td style="height: 28px; width: 275.982px;">2232-1047 (Printed)</td> </tr> <tr style="height: 28px;"> <td style="height: 28px; width: 95px;"><strong>eISSN</strong></td> <td style="height: 28px; width: 275.982px;"><a href="https://portal.issn.org/resource/ISSN/2601-0003">0127-8886 (online)</a></td> </tr> <tr style="height: 52px;"> <td style="height: 52px; width: 95px;"><strong>Frequency</strong></td> <td style="height: 52px; width: 275.982px;">January, May and September</td> </tr> <tr style="height: 28px;"> <td style="height: 28px; width: 95px;"><strong>DOI </strong></td> <td style="height: 28px; width: 275.982px;">Prefix 10.33102/jfatwa- Crossref linked</td> </tr> <tr style="height: 53px;"> <td style="height: 53px; width: 95px;"><strong>Editor-in-chief</strong></td> <td style="height: 53px; width: 275.982px;"><strong>Professor Dr. Azman Ab Rahman </strong><a title="Scopus ID" href="https://www.scopus.com/authid/detail.uri?authorId=56263493600" target="_blank" rel="noopener"><img src="https://mjsl.usim.edu.my/public/site/images/drmualimin/scopus-2.png" alt="" width="18" height="18" /></a><a title="ORCid" href="https://orcid.org/0000-0001-8574-0902" target="_blank" rel="noopener"><img src="https://mjsl.usim.edu.my/public/site/images/drmualimin/orcid.jpg" alt="" width="18" height="18" /></a>, Universiti Sains Islam Malaysia, Malaysia</td> </tr> <tr style="height: 53px;"> <td style="height: 53px; width: 95px;"><strong>Managing Editor</strong></td> <td style="height: 53px; width: 275.982px;"><strong>Dr. Hussein 'Azeemi Abdullah Thaidi<a title="Scopus ID" href="https://www.scopus.com/authid/detail.uri?authorId=56300711800" target="_blank" rel="noopener"><img src="https://mjsl.usim.edu.my/public/site/images/drmualimin/scopus-2.png" alt="" width="18" height="18" /></a><a title="ORCid" href="https://orcid.org/0000-0001-9512-2542" target="_blank" rel="noopener"><img src="https://mjsl.usim.edu.my/public/site/images/drmualimin/orcid.jpg" alt="" width="18" height="18" /></a>, ChM Dzulfadli Rosli</strong> <a title="Scopus ID" href="https://www.scopus.com/authid/detail.uri?authorId=57202150352" target="_blank" rel="noopener"><img src="https://mjsl.usim.edu.my/public/site/images/drmualimin/scopus-2.png" alt="" width="18" height="18" /></a><a title="ORCid" href="https://orcid.org/0000-0002-5573-2204" target="_blank" rel="noopener"><img src="https://mjsl.usim.edu.my/public/site/images/drmualimin/orcid.jpg" alt="" width="18" height="18" />,</a> Universiti Sains Islam Malaysia, Malaysia</td> </tr> <tr style="height: 28px;"> <td style="height: 28px; width: 95px;"><strong>Publisher</strong></td> <td style="height: 28px; width: 275.982px;">USIM Press</td> </tr> <tr style="height: 52px;"> <td style="height: 52px; width: 95px;"><strong>Citation Analysis</strong></td> <td style="height: 52px; width: 275.982px;"><a href="https://www.scopus.com/results/results.uri?sort=plf-f&amp;src=s&amp;st1=%22Journal+of+Fatwa+Management+and+Research%22&amp;sid=41e071fa21027b80ba4fbbff29b5a62e&amp;sot=b&amp;sdt=b&amp;sl=47&amp;s=REF%28%22Journal+of+Fatwa+Management+and+Research%22%29&amp;origin=searchbasic&amp;editSaveSearch=&amp;yearFrom=Before+1960&amp;yearTo=Present"> Scopus </a>| <a href="https://scholar.google.com/citations?hl=en&amp;view_op=list_works&amp;gmla=AH70aAX6D0r7BxyDX2WWsM3STJddzouLErs99tMAXshp_N5IieRG_HgxV-B9kyGprsjm5CTRcCH05ueNL8Gg3Q&amp;user=qQNHdyEAAAAJ">Google Scholar </a></td> </tr> <tr style="height: 28px;"> <td style="height: 28px; width: 95px;"><strong>Peer Review</strong></td> <td style="height: 28px; width: 275.982px;"><a href="https://jfatwa.usim.edu.my/index.php/jfatwa/about/submissions">Double Blind Review</a></td> </tr> <tr style="height: 28px;"> <td style="height: 28px; width: 95px;"> </td> <td style="height: 28px; width: 275.982px;"> </td> </tr> </tbody> </table> <p align="justify"> </p> <p><strong>JURNAL PENGURUSAN DAN PENYELIDIKAN FATWA (JFATWA)</strong>, also known as The Journal of Fatwa Management and Research, engages a broad readership with its interdisciplinary approach to all vital themes related to Fatwa and Halal research. The journal examines issues that cross both academic and international frontiers, showcasing research with wide-reaching implications. Guided by a distinguished editorial board and selected peer reviewers, JFATWA is committed to fostering essential, contemporary dialogues in the fields of Fatwa and Halal studies. It eagerly invites innovative ideas and research directions in related areas.<br /><br />Beginning January 1, 2022, JFATWA is published three times a year by the Institut Fatwa dan Halal (IFFAH) at Universiti Sains Islam Malaysia (USIM). The journal stands as a crucial resource for scholars, regulatory authorities, and experts in Syariah, Fatwa, and Halal fields. The journal's editorial team is dedicated to fostering an environment of open and rigorous discourse and invites contributions from various disciplines. These contributions may employ different research methodologies and originate from diverse global perspectives. The journal also encourages the submission of original works in Malay, English, and Arabic, which must be previously unpublished and not under consideration by other publications.</p> <p>Authors are encouraged to submit manuscripts relevant to the scope of JFATWA. It is crucial to familiarize yourself with our peer-review process; articles undergo a rigorous double-blind review to maintain the highest standards of scholarly integrity. Acceptance of manuscripts is contingent upon the recommendations of peer reviewers and the final approval of the Editorial Board. Additionally, authors must adhere strictly to the author guidelines and manuscript template provided on our website. Submissions that do not conform to these guidelines or that deviate from the specified format will be rejected by the editorial team prior to review. Only manuscripts that meet these formatting standards will be considered for publication. The electronic manuscript submissions can be uploaded via <a href="https://jfatwa.usim.edu.my/index.php/jfatwa/submission/wizard">https://jfatwa.usim.edu.my/index.php/jfatwa/submission/wizard</a></p> <p>Manuscripts and any related correspondence must be submitted to the Editor-in-Chief through our online submission system (OJS). This journal utilizes the LOCKSS and CLOCKSS archival systems, hosted by Stanford University Libraries in the United Kingdom, under the PKP Private LOCKSS and CLOCKSS Network program. To uphold the highest community standards in archival practices, JFATWA conforms to the Sherpa Romeo archiving standards.<br /><br />An article processing charge (APC) of <strong>RM 250.00 or USD 100.00 </strong> is payable upon editorial acceptance and before publication..</p> Penerbit USIM en-US Journal of Fatwa Management and Research 2232-1047 <p>The copyright of this article will be vested to author(s) and granted the journal right of first publication with the work simultaneously licensed under the <strong>Creative Commons Attribution 4.0 International (CC BY 4.0) license</strong>, unless otherwise stated.</p> Exploring Halal Science Research: Do They Meet The Tawhidic Paradigm? Do They Need Islamization Of Knowledge? https://jfatwa.usim.edu.my/index.php/jfatwa/article/view/559 <p><em>In recent years, the innovations in halalan toyyiban (HT) products and services are being fueled by science and technology to meet the emerging needs of the people. This has partly contributed to the expansion of halal and its industry into various sectors that benefitted many. However, there is a growing concern that halal industry is riding on religious platform to gain the economic benefits while losing the faith-bound values. The so-called halal science research fueling the innovation to the industry, is argued to be undertaken without the true understanding of it being a branch of Islamic science thus not operating in the tawhidic paradigm. Therefore, the aims of the study are to i) identify Islamization elements in halal science research, and ii) to propose the measures to conduct halal science research based on the tawhidic paradigm. A total of 14 dissertations (2017-2021) of Master in Halal Industry Science (MSHIS) are investigated. Other secondary sources including journals, books, electronic sources and documents related to the academic programme are also referred. Data is evaluated from the Islamic perspective through the process of relevantization, integration and harmonization. Aspects related to the Sustainable Development Goals (SDGs), science and technology framework, academic program standards, institutes (faculties), and universities framework were also mapped in the analysis to provide a holistic view, deeper insights, and informed perspectives that contribute to a more nuanced understanding of halal science research. It was observed that the MSHIS dissertations contain some elements of halal science research. However, the elements of tawhidic-based halal science are elusive hence the need of appropriate Islamization of knowledge efforts in realizing the ‘true’ halal science research. Maqasid methodology approach, along with establishment of key concepts related to halal science are proposed as part of the Islamization of knowledge efforts in halal science research. To this end, this work shall be able to guide researchers in the halal science research area to conduct their research based on the tawhidic paradigm leading to development of the wholistic HT products and services that meet the HT criteria, and creation of HT-related knowledge in nestled in the tawhidic paradigm.</em></p> Yumi Zuhanis Has-Yun Hashim Anis Najiha Ahmad Izzah Az Zahra Ahmad NurHusna Samsudin Phirdaous Abbas Copyright (c) 2023 Yumi Zuhanis Has-Yun Hashim, Anis Najiha Ahmad, Izzah Az Zahra Ahmad, NurHusna Samsudin, Phirdaous Abbas https://creativecommons.org/licenses/by/4.0 2024-01-15 2024-01-15 29 1 1 22 10.33102/jfatwa.vol29no1.559 Research Insights on Online Fatwas. A Comprehensive Systematic Literature Review https://jfatwa.usim.edu.my/index.php/jfatwa/article/view/570 <p><em>Current research on online fatwas has not been thematically identified into a single entity, so it is useful to have guidelines for responding to online fatwas spread across different media. The purpose of this study is to conduct a thematic analysis of scholarly publications related to online fatwas and formulate knowledge based on the classification of the findings. In this study, the author used a systematic literature review by selecting Scopus publications related to online fatwas from 2000 to 2022. The results of this study found that online fatwas research in Scopus can be classified into two forms, first, focusing on the issue of online fatwas and religious authorities. Second, online fatwas are a tool of social engineering. Research on online fatwas about religious authority concludes that there is a shift in religious authority in the digital era, the emergence of digital muftis, even the issue of mazhab, and the need for offline religious authorities to transform themselves by advocating fatwas online. The article on online fatwas, which focuses on fatwas as a tool for social manipulation, recommends three screening methods, namely evaluating the content, establishing criteria for the credibility of fatwas sites, and developing fatwas screening technology</em></p> Soleh Hasan Wahid Copyright (c) 2023 Soleh Hasan Wahid https://creativecommons.org/licenses/by/4.0 2024-01-15 2024-01-15 29 1 23 46 10.33102/jfatwa.vol29no1.570 A Qualitative Review On ‘Awrah Issue of Muslim Women Athlete In Malaysia https://jfatwa.usim.edu.my/index.php/jfatwa/article/view/544 <p><em>Shari</em><em>̄</em><em>‘</em><em>ah law has provided a specific ruling upon legal attire that requires every Muslim to cover their ‘awrah. The restriction of disclosing ‘awrah can be derived from the Qur’an and practices of the Prophet Muhammad and his companions. Nevertheless, covering ‘awrah is not an easy task for every Muslim, women in particular, when it comes to sports activities or competitions involvement. The reason is that several events require the athletes to wear non-Shari</em><em>̄</em><em>‘</em><em>ah compliant attire that goes against the basis of ‘awrah regulation. To address this challenge, Malaysian authorities actively participated in formulating standardized guidelines for their guidance. Therefore, the objective of this study is to explore the current guidelines and assess how their implementation influences the commitment of Muslim women athletes to adhere to Shari‘ah law during their engagement in sports activities. This study employs qualitative methods involving observation and document analysis. It identifies a conflict between the dress code of Muslim athletes and the necessity to adhere to the 'awrah regulation outlined in both the Qur’an and al-Sunnah. Consequently, the study aims to propose recommendations for enhancing existing guidelines in alignment with Shari’ah principles.</em></p> Ahmad Akram Mahmad Robbi Saidatolakma Mohd Yunus Copyright (c) 2024 Ahmad Akram Mahmad Robbi, Saidatolakma Mohd Yunus https://creativecommons.org/licenses/by/4.0 2024-01-15 2024-01-15 29 1 47 62 10.33102/jfatwa.vol29no1.544 Analisis Penyenaraian Haiwan Menerusi Kitab Matla’ al-Badrain oleh Syeikh Muhammad bin Ismail Daud al-Fathani Menurut Perspektif Halal dan Zoologi https://jfatwa.usim.edu.my/index.php/jfatwa/article/view/564 <p><em>Salah satu sumber rujukan untuk mengetahui status halal haram haiwan adalah kitab </em><em>Matla’ al-Badrain</em><em> yang ditulis oleh Syeikh Muhammad bin Ismail Daud al-Fathani. Karya ini mengandungi pengelasan haiwan halal dan haram mengikut spesis hidupan yang biasa ditemui di tanah Melayu dan tanah Arab. Bagaimanapun, masih terdapat beberapa nama haiwan yang kurang jelas maksudnya serta memerlukan kepada kajian terperinci. Objektif kajian ini adalah untuk mengenalpasti nama-nama haiwan, menganalisis kaedah pengelasan haiwan halal haram yang terdapat dalam karya </em><em>Matla’ al-Badrain, dan menghubungkaitkan dengan penamaan zoologi yang bersesuaian. </em><em>Metodologi kajian berbentuk kualititaf menerusi kaedah kutipan data secara analisis tekstual terhadap nama-nama spesis haiwan yang dinyatakan dalam karya tersebut. Hasil kajian mendapati </em><em>terdapat tiga bentuk pengelasan haiwan di dalam </em><em>Matla’ al-Badrain</em><em> iaitu haiwan laut, hidupan darat dan haiwan kacukan antara haiwan yang halal dan haram dimakan. Jumlah keseluruhan jenis haiwan yang disebutkan adalah sebanyak 80 spesis</em><em>. Terdapat tiga bentuk penerangan spesis haiwan yang digunakan iaitu; 1) nama haiwan jelas maksudnya dalam Bahasa Melayu, 2) nama haiwan dalam Bahasa Arab yang disertai penterjemahan, 3) nama haiwan dalam Bahasa Arab yang tiada penterjemahan. </em><em>Sehubungan itu, usaha perlu dilakukan untuk menyesuaikannya dengan istilah yang dapat difahami oleh masyarakat moden.</em></p> Mohd Mahyeddin Mohd Salleh Mohd Anuar Mamat Mustafa ‘Afifi Ab.Halim Mohammad Najib Jaffar Nurdeng Deuraseh Copyright (c) 2023 Mohd Mahyeddin Mohd Salleh, Mohd Anuar Mamat, Mustafa ‘Afifi Ab.Halim, Mohammad Najib Jaffar, Nurdeng Deuraseh https://creativecommons.org/licenses/by/4.0 2024-01-15 2024-01-15 29 1 63 87 10.33102/jfatwa.vol29no1.564 Benefisiari Wakaf Ahli Menurut Perspektif Syariah Dan Perundangannya Di Malaysia: Kajian Di 5 Buah Majlis Agama Islam Negeri (MAIN) Terpilih https://jfatwa.usim.edu.my/index.php/jfatwa/article/view/513 <p><em>Wakaf&nbsp; Ahli&nbsp; pernah&nbsp; memainkan&nbsp; peranan&nbsp; signifikan&nbsp; dalam&nbsp; pembangunan&nbsp; ummah&nbsp; satu&nbsp; ketika&nbsp; dahulu.&nbsp; Di Malaysia,&nbsp; walaupun&nbsp; praktis&nbsp; Wakaf&nbsp; Ahli&nbsp; tidak&nbsp; begitu&nbsp; popular,&nbsp; namun&nbsp; terdapat&nbsp; rekod&nbsp; yang&nbsp; menunjukkan kewujudan pengamalan Wakaf Ahli dikalangan masyarakat. Namun begitu, praktis Wakaf Ahli dilihat tidak begitu digalakkan atas faktor kesulitan dalam pengurusannya. Oleh itu, artikel ini bertujuan melihat pelaksanaan Wakaf Ahli dari sudut perundangan di beberapa buah negeri di Malaysia iaitu MAIN Kelantan, Pulau Pinang, Terengganu, Perak dan Johor. Bagi&nbsp; mencapai&nbsp; objektif&nbsp; ini,&nbsp; kajian&nbsp; ini&nbsp; telah menggunakan metodologi analisis dokumen terhadap kitab Fiqh, Enakmen Wakaf dan Enakmen Pentadbiran Agama Islam Negeri (EPAIN). Data yang diperolehi telah dianalisis secara tematik dengan bantuan perisian&nbsp; Atlasti.8. Hasil&nbsp; kajian&nbsp; mendapati benefisiari&nbsp; Wakaf&nbsp; Ahli&nbsp; perlu&nbsp; dilakukan secara musytarak dengan Wakaf Umum di mana benefisiari keluarga selama 2 generasi kemudian disalurkan kepada masyarakat umum.&nbsp; </em></p> <p><strong><em>&nbsp;</em></strong></p> <p>&nbsp;</p> Sakinah Abdul Samad Sufian Che Abdullah Kamaruzaman Noordin Copyright (c) 2024 Sakinah Abdul Samad, Sufian Che Abdullah, Kamaruzaman Noordin https://creativecommons.org/licenses/by/4.0 2024-01-15 2024-01-15 29 1 88 107 10.33102/jfatwa.vol29no1.513 مسؤولية الوارث وحق الدائن في التركة: رؤية فقهية https://jfatwa.usim.edu.my/index.php/jfatwa/article/view/555 <p>يهدف البحث إلى توضيح أهم قضايا الديون عند وفاة المدين، من حيث الحقوق والمسؤوليات في التركة، ويعتمد هذا البحث المنهج الاستقرائي، والتحليلي، وذلك بتتبع المواد العلمية، وجمع المعلومات المتعلقة بالموضوع، من أحكام الدائن والمدين. وقد توصل الباحث إلى مجموعة من النتائج، منها: اتفق الفقهاء على أن الوارث لا يُلزم ولا يُطالب بقضاء ديون مورّثه إن لم يترك وفاء، فإن أحب الورثة الوفاء بهذه الديون من أموالهم، فلهم ذلك بكفالة الدين على الميت. وللدائن حقّ في الإبراء، أو إسقاط حقّه؛ لتحرير نفس الميت المدين من الحبس عن مقامه في الآخرة. وإذا كان الغارم ميتًا، فقد اختلف الفقهاء في صحة قضاء دينه من الزكاة. وقد خُتم البحث بتوصيات، كان من أهمها: حثّ كل فرد على معرفة الحقوق والمسؤوليات في التركة، والقيام بتخطيط الأمور المالية، خاصة في الديون؛ لحماية حقوق الآخرين، وبراءة الذمة بعد الوفاة.</p> Abdul Bari Awang Asma' Abdul Halim Copyright (c) 2024 Abdul Bari Awang, Asma' Abdul Halim https://creativecommons.org/licenses/by/4.0 2024-01-15 2024-01-15 29 1 108 128 10.33102/jfatwa.vol29no1.555 Peranan Kerajaan Dalam Pendidikan Antirasuah Di Malaysia Dan Impaknya Terhadap Masyarakat https://jfatwa.usim.edu.my/index.php/jfatwa/article/view/574 <p><em>Rasuah merupakan fenomena sosial yang telah diwarisi oleh hampir setiap masyarakat sejak awal peradaban. Ia menjadi isu yang polemik dan hangat diperkatakan serta merosakkan imej terhadap negara. Menurut laporan SPRM, statistik jumlah tangkapan dari tahun 2014 sehingga 2021 berlaku kenaikan setiap tahun iaitu 552 kes kepada 847 kes. Bahkan Malaysia turut mencatatkan kehilangan hampir RM 1.8 trillion disebabkan kegiatan amalan rasuah. Justeru artikel ini membincangkan peranan kerajaan dalam memerangi rasuah di Malaysia. Artikel ini juga akan mengkaji usaha dan inisiatif kerajaan dalam pendidikan antirasuah serta meneliti impak pendidikan antirasuah terhadap pelajar dan masyarakat di Malaysia. Kajian ini adalah kajian kualitatif dan pengumpulan data menggunakan kaedah pemerhatian dan analisis dokumen. Hasil kajian mendapati bahawa </em><em>program pendidikan antirasuah amat penting dalam membendung isu rasuah yang berlaku pada hari ini. Justeru menjadi satu perkara yang penting bagi kerajaan dalam memberi kesedaran di peringkat awal pembelajaran melalui pendedahan pendidikan antirasuah dalam silibus belajar dan program bagi mengelakkan rasuah berleluasa.</em></p> Azman Ab Rahman Md Yunus Abd Aziz Ahmad Zaki Salleh Anis Nabilah Kamarulzaman Copyright (c) 2024 Azman Ab Rahman; Md Yunus Abd Aziz, Ahmad Zaki Salleh, Anis Nabilah Kamarulzaman https://creativecommons.org/licenses/by/4.0 2024-01-15 2024-01-15 29 1 129 141 10.33102/jfatwa.vol29no1.574 Pengurusan Amil Zakat Di Institut Pengajian Tinggi: Isu Dan Cabaran https://jfatwa.usim.edu.my/index.php/jfatwa/article/view/575 <p><em>Pengurusan zakat di Institusi Pengajian Tinggi (IPT) telah memberi peluang bukan sahaja pegawai institusi zakat dan masjid bahkan kakitangan IPT. Perkara ini telah menimbulkan persoalan mengenai tahap kualiti amil yang baru dilantik tanpa mempunyai latar belakang dan pengalaman dalam bidang pengurusan zakat secara khusus. Tambahan pula isu amil pecah amanah merupakan isu terbesar yang mampu menggugat kepercayaan awam terhadap institusi zakat di negara ini. Menurut Utusan (2019), seorang amil telah didakwa di mahkamah kerana memasukkan wang zakat berjumlah RM 2 592 ke dalam akaun peribadi. Kes yang sama berlaku di Selangor, apabila seorang amil didakwa pecah amanah wang zakat bernilai RM 4 750. Pendedahan kes-kes ini menggambarkan bahawa isu integriti dan penyalahgunaan kuasa amil berada pada tahap yang serius. Justeru, artikel ini bertujuan untuk mengenal pasti cabaran-cabaran yang dihadapi oleh amil zakat dalam menguruskan zakat di Institut Pengajian Tinggi (IPT). Kajian lanjutan boleh dilaksanakan iaitu mencadangkan bahawa satu kerangka kompetensi amil zakat IPT yang diyakini mampu menambah baik pengurusan kepada pihak Institusi Zakat Negeri dan amil di peringkat IPT dalam merealisasikan tadbir urus yang cekap dan berinovatif.</em></p> Azman Ab Rahman Muhamad Faiz Abd Shakor Copyright (c) 2024 Azman Ab Rahman; Muhamad Faiz Abd Shakor https://creativecommons.org/licenses/by/4.0 2024-01-15 2024-01-15 29 1 142 152 10.33102/jfatwa.vol29no1.575 Tafsiran Amil Menurut Islam dan Negeri-Negeri Di Malaysia https://jfatwa.usim.edu.my/index.php/jfatwa/article/view/576 <p><em>Islam mengiktiraf peranan amil sebagai penghubung di antara pembayar zakat dengan asnaf. Walaupun kedudukan amil hanya tertumpu dalam aspek pengurusan zakat, namun peranan mereka mampu menjelmakan hikmah zakat terutama dalam menghapuskan kemiskinan. Jika dahulu, tugas amil hanya mengutip dan mengagihkan zakat sahaja, sebaliknya kini kemajuan sistem tadbir urus zakat telah menuntut penglibatan amil dalam pentadbiran harta zakat yang lebih kompleks dan berisiko tinggi. Oleh sebab itu, tafsiran amil perlu diperluas seiring dengan situasi dan perkembangan berdasarkan tugasan mereka dalam mengendalikan pengurusan zakat. Justeru itu, kajian ini dijalankan adalah untuk menganalisis tafsiran amil menurut ulama 4 Mazhab, tafsiran kontemporari dan perluasan tafsirannya menurut Majlis Agama Islam Negeri di Malaysia. Kajian ini menggunakan kaedah dokumentasi, pemerhatian dan analisis dalam mencapai objektif kajian. Hasil kajian mendapati bahawa pentafsiran amil dalam konteks semasa boleh diperluaskan seperti individu atau institusi yang terlibat secara langsung dengan institusi zakat sama ada mengurus dan mentadbir hal ehwal pungutan, pengagihan atau yang mengawasi urusan kewangan zakat. Diharapkan artikel ini dapat menjadi panduan kepada&nbsp; pihak&nbsp; pengurusan&nbsp; zakat&nbsp; khususnya&nbsp; Majlis Agama&nbsp; Islam&nbsp; di setiap negeri di Malaysia dalam mentadbir dan menguruskan sistem pengurusan zakat secara sistematik dan efisen.</em></p> Azman Ab Rahman Muhammad Faiz Abd Shakor Copyright (c) 2024 Azman Ab Rahman; Muhammad Faiz Abd Shakor https://creativecommons.org/licenses/by/4.0 2024-01-15 2024-01-15 29 1 153 166 10.33102/jfatwa.vol29no1.576 Analisis Literatur Secara Sistematik Pendekatan Pengurusan Zakat Dalam Usaha Membasmi Kemiskinan Pasca Pandemik https://jfatwa.usim.edu.my/index.php/jfatwa/article/view/578 <p><em>Pandemik Covid-19 telah memberi kesan negatif terhadap aspek ekonomi negara sekaligus menaikkan kadar kemiskinan negara semasa. Bagaimanapun, terdapat beberapa isu pembasmian kemiskinan yang boleh memberi impak yang tidak memberangsangkan sekiranya beberapa inisiatif tidak difokuskan dalam usaha membasmi kemiskinan tegar menjelang 2025. Kajian ini bertujuan untuk membuat sorotan literatur secara sistematik ke atas bagaimana zakat berperanan dalam membangunkan ekonomi umat Islam di Malaysia pasca pandemik sekaligus membendung isu kemiskinan. Kajian ini menggunakan kaedah PRISMA iaitu dengan membuat carian artikel di pangkalan data Scopus, Emerald dan Google Scholar (Advanced Google Scholar) secara sistematik sepanjang tempoh bermula 2021 hingga 2023. Data yang dikumpul telah dianalisis dan direkodkan dalam carta alir PRISMA. Sejumlah 67 artikel jurnal yang terpilih berkaitan</em> <em>dengan topik telah dibincangkan oleh pengkaji. Hasil kajian mendapati bahawa perlaksanaan segera transformasi medium pengumpulan dan pembahagian zakat dalam usaha membasmi kemiskinan oleh pihak berwajib di Malaysia kerana ia sangat relevan dan signifikan membasmi kemiskinan. Kajian ini memberi impak terhadap kemampuan masyarakat untuk kelangsungan hidup agar bebas dari kemelut kemiskinan tegar pada pasca-pandemik Covid-19 tercapai pada tahun 2025 menerusi salah satu sistem kewangan sosial Islam iaitu zakat secara teknologi digital samada dari segi pengumpulan atau pembahagian sumbangan zakat kepada yang memerlukan.</em></p> Zizi Azlinda Azman Ab Rahman Syed Salim Syed Shamsuddin Copyright (c) 2024 Zizi Azlinda, Azman Ab Rahman, Syed Salim Syed Shamsuddin https://creativecommons.org/licenses/by/4.0 2024-01-31 2024-01-31 29 1 167 185 10.33102/jfatwa.vol29no1.578